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The Book Of Mormon


THE BOOK OF JACOB
THE BROTHER OF NEPHI


Chapters
1, 2, 3, 4, 5, 6, 7

The words of his preaching unto his brethren. He confoundeth a man who seeketh to overthrow the doctrine of Christ. A few words concerning the history of the people of Nephi.

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The Book Of Mormon

Jacob

Chapter 1

Verses
1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19

Jacob and Joseph seek to persuade men to believe in Christ and keep his commandments—Nephi dies—Wickedness prevails among the Nephites. [Between 544 and 421 B.C.]

 1 FOR behold, it came to pass that *fifty and five years had passed away from the time that Lehi left Jerusalem; wherefore, Nephi gave me, Jacob, a acommandment concerning the bsmall plates, upon which these things are engraven.
 2 And he gave me, Jacob, a commandment that I should awrite upon bthese plates a few of the things which I considered to be most precious; that I should not touch, save it were lightly, concerning the history of this people which are called the people of Nephi.
 3 For he said that the history of his people should be engraven upon his aother plates, and that I should bpreserve these plates and hand them down unto my seed, from generation to generation.
 4 And if there were preaching which was asacred , or revelation which was great, or prophesying, that I should engraven the bheads of them upon these plates, and touch upon them as much as it were possible, for Christ’s sake, and for the sake of our people.
 5 For because of faith and great anxiety, it truly had been made manifest unto us concerning our people, what things should ahappen unto them.
 6 And we also had many revelations, and the spirit of much prophecy; wherefore, we knew of aChrist and his kingdom, which should come.
 7 Wherefore we labored diligently among our people, that we might persuade them to acome unto Christ, and partake of the goodness of God, that they might enter into his brest , lest by any means he should swear in his wrath they should not center in, as in the dprovocation in the days of temptation while the children of Israel were in the ewilderness .
 8 Wherefore, we would to God that we could persuade all men anot to rebel against God, to bprovoke him to anger, but that all men would believe in Christ, and view his death, and suffer his ccross and bear the shame of the world; wherefore, I, Jacob, take it upon me to fulfil the commandment of my brother Nephi.
 9 Now Nephi began to be old, and he saw that he must soon adie ; wherefore, he banointed a man to be a king and a ruler over his people now, according to the reigns of the ckings .
 10 The people having loved Nephi exceedingly, he having been a great protector for them, having wielded the asword of Laban in their defence, and having labored in all his days for their welfare—
 11 Wherefore, the people were desirous to retain in remembrance his name. And whoso should reign in his stead were called by the people, second Nephi, third Nephi, and so forth, according to the reigns of the kings; and thus they were called by the people, let them be of whatever name they would.
 12 And it came to pass that Nephi died.
 13 Now the people which were not aLamanites were Nephites; nevertheless, they were called Nephites, Jacobites, Josephites, bZoramites , Lamanites, Lemuelites, and Ishmaelites.
 14 But I, Jacob, shall not hereafter distinguish athem by these names, but I shall bcall them Lamanites that seek to destroy the people of Nephi, and those who are friendly to Nephi I shall call cNephites , or the dpeople of Nephi, according to the reigns of the kings.
 15 And now it came to pass that the people of Nephi, under the reign of the second king, began to grow hard in their hearts, and indulge themselves somewhat in wicked practices, such as like unto David of old desiring many awives and bconcubines , and also Solomon, his son.
 16 Yea, and they also began to search much agold and silver, and began to be lifted up somewhat in pride.
 17 Wherefore I, Jacob, gave unto them these words as I taught them in the atemple , having first obtained mine berrand from the Lord.
 18 For I, Jacob, and my brother Joseph had been aconsecrated priests and bteachers of this people, by the hand of Nephi.
 19 And we did amagnify our office unto the Lord, taking upon us the bresponsibility , answering the sins of the people upon our own heads if we did not cteach them the word of God with all diligence; wherefore, by laboring with our might their dblood might not come upon our garments; otherwise their blood would come upon our garments, and we would not be found spotless at the last day.

* Verse 1  [544 B.C.].

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Jacob

Chapter 2

Verses
1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

Jacob denounces the love of riches, pride, and unchastity—Men should seek riches to help their fellow men—Jacob condemns the unauthorized practice of plural marriage—The Lord delights in the chastity of women. [Between 544 and 421 B.C.]

 1 THE awords which Jacob, the brother of Nephi, spake unto the people of Nephi, after the death of Nephi:
 2 Now, my beloved brethren, I, Jacob, according to the aresponsibility which I am under to God, to bmagnify mine office with csoberness , and that I might drid my garments of your sins, I come up into the temple this day that I might declare unto you the word of God.
 3 And ye yourselves know that I have hitherto been diligent in the office of my calling; but I this day am weighed down with much more desire and anxiety for the awelfare of your souls than I have hitherto been.
 4 For behold, as yet, ye have been obedient unto the word of the Lord, which I have given unto you.
 5 But behold, hearken ye unto me, and know that by the help of the all-powerful Creator of heaven and earth I can tell you concerning your athoughts , how that ye are beginning to labor in sin, which sin appeareth very abominable unto me, yea, and abominable unto God.
 6 Yea, it grieveth my soul and causeth me to shrink with shame before the presence of my Maker, that I must testify unto you concerning the wickedness of your hearts.
 7 And also it grieveth me that I must use so much aboldness of speech concerning you, before your wives and your children, many of whose feelings are exceedingly tender and bchaste and delicate before God, which thing is pleasing unto God;
 8 And it supposeth me that they have come up hither to hear the pleasing aword of God, yea, the word which healeth the wounded soul.
 9 Wherefore, it burdeneth my soul that I should be constrained, because of the strict commandment which I have received from God, to aadmonish you according to your crimes, to enlarge the wounds of those who are already wounded, instead of consoling and healing their wounds; and those who have not been wounded, instead of feasting upon the pleasing word of God have daggers placed to pierce their souls and wound their delicate minds.
 10 But, notwithstanding the greatness of the task, I must do according to the strict acommands of God, and tell you concerning your wickedness and abominations, in the presence of the pure in heart, and the broken heart, and under the glance of the bpiercing eye of the Almighty God.
 11 Wherefore, I must tell you the truth according to the aplainness of the bword of God. For behold, as I inquired of the Lord, thus came the word unto me, saying: Jacob, get thou up into the temple on the morrow, and declare the word which I shall give thee unto this people.
 12 And now behold, my brethren, this is the word which I declare unto you, that many of you have begun to search for gold, and for silver, and for all manner of precious aores , in the which this land, which is a bland of promise unto you and to your seed, doth abound most plentifully.
 13 And the hand of providence hath smiled upon you most pleasingly, that you have obtained many riches; and because some of you have obtained more abundantly than that of your brethren ye are alifted up in the pride of your hearts, and wear stiff necks and high heads because of the costliness of your apparel, and persecute your brethren because ye suppose that ye are better than they.
 14 And now, my brethren, do ye suppose that God justifieth you in this thing? Behold, I say unto you, Nay. But he condemneth you, and if ye persist in these things his judgments must speedily come unto you.
 15 O that he would show you that he can pierce you, and with one glance of his aeye he can smite you to the dust!
 16 O that he would rid you from this iniquity and abomination. And, O that ye would listen unto the word of his commands, and let not this apride of your hearts destroy your souls!
 17 Think of your abrethren like unto yourselves, and be familiar with all and free with your bsubstance , that cthey may be rich like unto you.
 18 But abefore ye seek for briches , seek ye for the ckingdom of God.
 19 And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to ado good—to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.
 20 And now, my brethren, I have spoken unto you concerning pride; and those of you which have afflicted your neighbor, and persecuted him because ye were proud in your hearts, of the things which God hath given you, what say ye of it?
 21 Do ye not suppose that such things are abominable unto him who created all flesh? And the one being is as precious in his sight as the other. And all flesh is of the dust; and for the selfsame end hath he created them, that they should keep his acommandments and glorify him forever.
 22 And now I make an end of speaking unto you concerning this pride. And were it not that I must speak unto you concerning a grosser crime, my heart would rejoice exceedingly because of you.
 23 But the word of God burdens me because of your grosser crimes. For behold, thus saith the Lord: This people begin to wax in iniquity; they understand not the scriptures, for they seek to excuse themselves in committing awhoredoms , because of the things which were written concerning David, and Solomon his son.
 24 Behold, David and aSolomon truly had many bwives and concubines, which thing was cabominable before me, saith the Lord.
 25 Wherefore, thus saith the Lord, I have led this people forth out of the land of Jerusalem, by the power of mine arm, that I might raise up unto me a arighteous branch from the fruit of the loins of Joseph.
 26 Wherefore, I the Lord God will not suffer that this people shall do like unto them of old.
 27 Wherefore, my brethren, hear me, and hearken to the word of the Lord: For there shall not any aman among you have save it be bone cwife ; and concubines he shall have none;
 28 For I, the Lord God, delight in the achastity of women. And bwhoredoms are an abomination before me; thus saith the Lord of Hosts.
 29 Wherefore, this people shall keep my commandments, saith the Lord of Hosts, or acursed be the land for their sakes.
 30 For if I will, saith the Lord of Hosts, raise up aseed unto me, I will command my people; otherwise they shall hearken unto these things.
 31 For behold, I, the Lord, have seen the sorrow, and heard the mourning of the daughters of my people in the land of Jerusalem, yea, and in all the lands of my people, because of the wickedness and aabominations of their bhusbands .
 32 And I will not suffer, saith the Lord of Hosts, that the cries of the fair daughters of this people, which I have led out of the land of Jerusalem, shall come up unto me against the men of my people, saith the Lord of Hosts.
 33 For they shall not lead away captive the daughters of my people because of their tenderness, save I shall visit them with a sore curse, even unto destruction; for they shall not commit awhoredoms , like unto them of old, saith the Lord of Hosts.
 34 And now behold, my brethren, ye know that these commandments were given to our afather , Lehi; wherefore, ye have known them before; and ye have come unto great condemnation; for ye have done these things which ye ought not to have done.
 35 Behold, ye have done agreater iniquities than the Lamanites, our brethren. Ye have broken the hearts of your tender wives, and lost the confidence of your children, because of your bad examples before them; and the sobbings of their hearts ascend up to God against you. And because of the bstrictness of the word of God, which cometh down against you, many hearts died, pierced with deep wounds.

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The Book Of Mormon

Jacob

Chapter 3

Verses
1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

The pure in heart receive the pleasing word of God—Lamanite righteousness exceeds that of Nephites—Jacob warns against fornication, lasciviousness, and every sin. [Between 544 and 421 B.C.]

 1 BUT behold, I, Jacob, would speak unto you that are pure in heart. Look unto God with firmness of mind, and apray unto him with exceeding faith, and he will bconsole you in your cafflictions , and he will plead your cause, and send down djustice upon those who seek your destruction.
 2 O all ye that are pure in heart, lift up your heads and receive the pleasing word of God, and feast upon his alove ; for ye may, if your bminds are cfirm , forever.
 3 But, wo, wo, unto you that are not pure in heart, that are filthy this day before God; for except ye repent the land is acursed for your sakes; and the Lamanites, which are not bfilthy like unto you, nevertheless they are ccursed with a sore cursing, shall scourge you even unto destruction.
 4 And the time speedily cometh, that except ye repent they shall possess the land of your inheritance, and the Lord God will alead away the righteous out from among you.
 5 Behold, the Lamanites your brethren, whom ye hate because of their filthiness and the cursing which hath come upon their skins, are more righteous than you; for they have not aforgotten the commandment of the Lord, which was given unto our father—that they should have save it were bone wife, and cconcubines they should have none, and there should not be dwhoredoms committed among them.
 6 And now, this commandment they observe to keep; wherefore, because of this observance, in keeping this commandment, the Lord God will not destroy them, but will be amerciful unto them; and one day they shall bbecome a blessed people.
 7 Behold, their ahusbands blove their cwives , and their wives love their husbands; and their husbands and their wives love their children; and their dunbelief and their hatred towards you is because of the iniquity of their fathers; wherefore, how much better are you than they, in the sight of your great Creator?
 8 O my brethren, I fear that unless ye shall repent of your sins that their skins will be awhiter than yours, when ye shall be brought with them before the throne of God.
 9 Wherefore, a commandment I give unto you, which is the word of God, that ye arevile no more against them because of the darkness of their skins; neither shall ye revile against them because of their filthiness; but ye shall remember your own filthiness, and remember that their filthiness came because of their fathers.
 10 Wherefore, ye shall remember your achildren , how that ye have grieved their hearts because of the bexample that ye have set before them; and also, remember that ye may, because of your filthiness, bring your children unto destruction, and their sins be heaped upon your heads at the last day.
 11 O my brethren, hearken unto my words; aarouse the faculties of your souls; shake yourselves that ye may bawake from the slumber of death; and loose yourselves from the pains of chell that ye may not become dangels to the devil, to be cast into that lake of fire and brimstone which is the second edeath .
 12 And now I, Jacob, spake many more things unto the people of Nephi, awarning them against bfornication and clasciviousness , and every kind of sin, telling them the awful consequences of them.
 13 And a hundredth part of the proceedings of this people, which now began to be numerous, cannot be written upon athese plates; but many of their proceedings are written upon the blarger plates, and their wars, and their contentions, and the reigns of their kings.
 14 aThese plates are called the plates of Jacob, and they were bmade by the hand of Nephi. And I make an end of speaking these words.

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Jacob

Chapter 4

Verses
1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

All the prophets worshipped the Father in the name of Christ—Abraham’s offering of Isaac was in similitude of God and his Only Begotten—Men should reconcile themselves to God through the atonement—The Jews shall reject the foundation stone. [Between 544 and 421 B.C.]

 1 NOW behold, it came to pass that I, Jacob, having ministered much unto my people in word, (and I cannot write but a alittle of my words, because of the bdifficulty of engraving our words upon plates) and we know that the things which we write upon plates must remain;
 2 But whatsoever things we write upon anything save it be upon aplates must perish and vanish away; but we can write a few words upon plates, which will give our children, and also our beloved brethren, a small degree of knowledge concerning us, or concerning their fathers—
 3 Now in this thing we do rejoice; and we labor diligently to engraven these words upon plates, hoping that our beloved brethren and our children will receive them with thankful hearts, and look upon them that they may learn with joy and not with sorrow, neither with contempt, concerning their first aparents .
 4 For, for this intent have we written these things, that they may know that we aknew of Christ, and we had a hope of his bglory many hundred years before his coming; and not only we ourselves had a hope of his glory, but also all the holy cprophets which were before us.
 5 Behold, they believed in Christ and aworshiped the Father in his name, and also we worship the Father in his bname . And for this intent we ckeep the dlaw of Moses, it epointing our souls to him; and for this cause it is sanctified unto us for righteousness, even as it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a fsimilitude of God and his gOnly Begotten Son.
 6 Wherefore, we search the prophets, and we have many revelations and the spirit of aprophecy ; and having all these bwitnesses we obtain a hope, and our faith becometh unshaken, insomuch that we truly can ccommand in the dname of Jesus and the very trees obey us, or the mountains, or the waves of the sea.
 7 Nevertheless, the Lord God showeth us our aweakness that we may know that it is by his bgrace , and his great condescensions unto the children of men, that we have power to do these things.
 8 Behold, great and marvelous are the aworks of the Lord. How bunsearchable are the depths of the cmysteries of him; and it is impossible that man should find out all his ways. And no man dknoweth of his eways save it be revealed unto him; wherefore, brethren, despise not the frevelations of God.
 9 For behold, by the power of his aword bman came upon the face of the earth, which earth was ccreated by the power of his word. Wherefore, if God being able to speak and the world was, and to speak and man was created, O then, why not able to command the dearth , or the workmanship of his hands upon the face of it, according to his will and pleasure?
 10 Wherefore, brethren, seek not to acounsel the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in bwisdom , and in justice, and in great mercy, over all his works.
 11 Wherefore, beloved brethren, be areconciled unto him through the batonement of Christ, his cOnly Begotten Son, and ye may obtain a dresurrection , according to the epower of the resurrection which is in Christ, and be presented as the ffirst -fruits of Christ unto God, having faith, and obtained a good hope of glory in him before he manifesteth himself in the flesh.
 12 And now, beloved, marvel not that I tell you these things; for why not aspeak of the atonement of Christ, and attain to a perfect knowledge of him, as to attain to the knowledge of a resurrection and the world to come?
 13 Behold, my brethren, he that prophesieth, let him prophesy to the understanding of men; for the aSpirit speaketh the btruth and lieth not. Wherefore, it speaketh of things as they really care , and of things as they really will be; wherefore, these things are manifested unto us dplainly , for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also espake them unto prophets of old.
 14 But behold, the Jews were a astiffnecked people; and they bdespised the words of cplainness , and dkilled the prophets, and sought for things that they could not understand. Wherefore, because of their eblindness , which fblindness came by looking beyond the gmark , they must needs fall; for God hath taken away his plainness from them, and delivered unto them many things which they hcannot understand, because they desired it. And because they desired it God hath done it, that they may istumble .
 15 And now I, Jacob, am led on by the Spirit unto prophesying; for I perceive by the workings of the Spirit which is in me, that by the astumbling of the bJews they will creject the dstone upon which they might build and have safe foundation.
 16 But behold, according to the scriptures, this astone shall become the great, and the last, and the only sure bfoundation , upon which the Jews can build.
 17 And now, my beloved, how is it possible that these, after having rejected the sure foundation, can aever build upon it, that it may become the head of their corner?
 18 Behold, my beloved brethren, I will unfold this mystery unto you; if I do not, by any means, get shaken from my firmness in the Spirit, and stumble because of my over anxiety for you.

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Jacob

Chapter 5

Verses
1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77

Jacob quotes Zenos relative to the allegory of the tame and wild olive trees—They are a likeness of Israel and the gentiles—The scattering and gathering of Israel are prefigured—Allusions are made to the Nephites and Lamanites and all the house of Israel—Gentiles shall be grafted into Israel—Eventually the vineyard shall be burned. [Between 544 and 421 B.C.]

 1 BEHOLD, my brethren, do ye not remember to have read the words of the prophet aZenos , which he spake unto the house of Israel, saying:
 2 Hearken, O ye house of Israel, and hear the words of me, a prophet of the Lord.
 3 For behold, thus saith the Lord, I will liken thee, O house of aIsrael , like unto a tame bolive-tree , which a man took and nourished in his cvineyard ; and it grew, and waxed old, and began to ddecay .
 4 And it came to pass that the master of the vineyard went forth, and he saw that his olive-tree began to decay; and he said: I will aprune it, and dig about it, and nourish it, that perhaps it may shoot forth young and tender branches, and it perish not.
 5 And it came to pass that he apruned it, and digged about it, and nourished it according to his word.
 6 And it came to pass that after many days it began to put forth somewhat a little, young and tender branches; but behold, the main atop thereof began to perish.
 7 And it came to pass that the master of the vineyard saw it, and he said unto his aservant : It grieveth me that I should lose this tree; wherefore, go and pluck the branches from a bwild olive-tree, and bring them hither unto me; and we will pluck off those main branches which are beginning to wither away, and we will cast them into the fire that they may be burned.
 8 And behold, saith the Lord of the vineyard, I take aaway many of these young and tender branches, and I will graft them bwhithersoever I will; and it mattereth not that if it so be that the root of this tree will perish, I may preserve the fruit thereof unto myself; wherefore, I will take these young and tender branches, and I will graft them whithersoever I will.
 9 Take thou the branches of the wild olive-tree, and graft them in, in the astead thereof; and these which I have plucked off I will cast into the fire and burn them, that they may not cumber the ground of my vineyard.
 10 And it came to pass that the servant of the Lord of the vineyard did according to the word of the Lord of the vineyard, and grafted in the branches of the awild olive-tree.
 11 And the Lord of the vineyard caused that it should be digged about, and pruned, and nourished, saying unto his servant: It grieveth me that I should lose this tree; wherefore, that perhaps I might preserve the roots thereof that they perish not, that I might preserve them unto myself, I have done this thing.
 12 Wherefore, go thy way; watch the tree, and nourish it, according to my words.
 13 And these will I aplace in the nethermost part of my vineyard, whithersoever I will, it mattereth not unto thee; and I do it that I may preserve unto myself the natural branches of the tree; and also, that I may lay up fruit thereof against the season, unto myself; for it grieveth me that I should lose this tree and the fruit thereof.
 14 And it came to pass that the Lord of the vineyard went his way, and hid the natural abranches of the tame olive-tree in the nethermost parts of the vineyard, some in one and some in another, according to his will and pleasure.
 15 And it came to pass that a long time passed away, and the Lord of the vineyard said unto his servant: Come, let us go down into the vineyard, that we may alabor in the vineyard.
 16 And it came to pass that the Lord of the vineyard, and also the servant, went down into the vineyard to labor. And it came to pass that the servant said unto his master: Behold, look here; behold the tree.
 17 And it came to pass that the Lord of the vineyard looked and beheld the tree in the which the wild olive branches had been grafted; and it had sprung forth and begun to bear afruit . And he beheld that it was good; and the fruit thereof was like unto the natural fruit.
 18 And he said unto the servant: Behold, the branches of the wild tree have taken hold of the moisture of the root thereof, that the root thereof hath brought forth much strength; and because of the much strength of the root thereof the wild branches have brought forth tame fruit. Now, if we had not grafted in these branches, the tree thereof would have perished. And now, behold, I shall lay up much fruit, which the tree thereof hath brought forth; and the fruit thereof I shall lay up against the season, unto mine own self.
 19 And it came to pass that the Lord of the vineyard said unto the servant: Come, let us go to the nethermost part of the vineyard, and behold if the natural branches of the tree have not brought forth much fruit also, that I may lay up of the fruit thereof against the season, unto mine own self.
 20 And it came to pass that they went forth whither the master had hid the natural branches of the tree, and he said unto the servant: Behold these; and he beheld the afirst that it had bbrought forth much fruit; and he beheld also that it was good. And he said unto the servant: Take of the fruit thereof, and lay it up against the season, that I may preserve it unto mine own self; for behold, said he, this long time have I nourished it, and it hath brought forth much fruit.
 21 And it came to pass that the servant said unto his master: How comest thou hither to plant this tree, or this branch of the tree? For behold, it was the poorest spot in all the land of thy vineyard.
 22 And the Lord of the vineyard said unto him: Counsel me not; I knew that it was a poor spot of ground; wherefore, I said unto thee, I have nourished it this long time, and thou beholdest that it hath brought forth much fruit.
 23 And it came to pass that the Lord of the vineyard said unto his servant: Look hither; behold I have planted another branch of the tree also; and thou knowest that this spot of ground was poorer than the first. But, behold the tree. I have nourished it this long time, and it hath brought forth much fruit; therefore, gather it, and lay it up against the season, that I may preserve it unto mine own self.
 24 And it came to pass that the Lord of the vineyard said again unto his servant: Look hither, and behold another abranch also, which I have planted; behold that I have nourished it also, and it hath brought forth fruit.
 25 And he said unto the servant: Look hither and behold the last. Behold, this have I planted in a agood spot of ground; and I have nourished it this long time, and only a bpart of the tree hath brought forth tame fruit, and the cother part of the tree hath brought forth wild fruit; behold, I have nourished this tree like unto the others.
 26 And it came to pass that the Lord of the vineyard said unto the servant: Pluck off the branches that have not brought forth good afruit , and cast them into the fire.
 27 But behold, the servant said unto him: Let us prune it, and dig about it, and nourish it a little alonger , that perhaps it may bring forth good fruit unto thee, that thou canst lay it up against the season.
 28 And it came to pass that the Lord of the vineyard and the servant of the Lord of the vineyard did nourish all the fruit of the vineyard.
 29 And it came to pass that a along time had passed away, and the Lord of the vineyard said unto his bservant : Come, let us go down into the vineyard, that we may labor again in the vineyard. For behold, the time draweth near, and the cend soon cometh; wherefore, I must lay up fruit against the season, unto mine own self.
 30 And it came to pass that the Lord of the vineyard and the servant went down into the vineyard; and they came to the tree whose natural branches had been broken off, and the wild branches had been grafted in; and behold all asorts of fruit did cumber the tree.
 31 And it came to pass that the Lord of the vineyard did ataste of the fruit, every sort according to its number. And the Lord of the vineyard said: Behold, this long time have we nourished this tree, and I have laid up unto myself against the season much fruit.
 32 But behold, this time it hath brought forth much afruit , and there is bnone of it which is good. And behold, there are all kinds of bad fruit; and it profiteth me nothing, notwithstanding all our labor; and now it grieveth me that I should lose this tree.
 33 And the Lord of the vineyard said unto the servant: What shall we do unto the tree, that I may preserve again good fruit thereof unto mine own self?
 34 And the servant said unto his master: Behold, because thou didst graft in the branches of the wild olive-tree they have nourished the roots, that they are alive and they have not perished; wherefore thou beholdest that they are yet good.
 35 And it came to pass that the Lord of the vineyard said unto his servant: The tree profiteth me nothing, and the roots thereof profit me nothing so long as it shall bring forth evil fruit.
 36 Nevertheless, I know that the roots are good, and for mine own purpose I have preserved them; and because of their much strength they have hitherto brought forth, from the wild branches, good fruit.
 37 But behold, the wild branches have grown and have aoverrun the roots thereof; and because that the wild branches have overcome the roots thereof it hath brought forth much evil fruit; and because that it hath brought forth so much evil fruit thou beholdest that it beginneth to perish; and it will soon become ripened, that it may be cast into the fire, except we should do something for it to preserve it.
 38 And it came to pass that the Lord of the vineyard said unto his servant: Let us go down into the nethermost parts of the vineyard, and behold if the natural branches have also brought forth evil fruit.
 39 And it came to pass that they went down into the nethermost parts of the vineyard. And it came to pass that they beheld that the fruit of the natural branches had become corrupt also; yea, the afirst and the second and also the last; and they had all become corrupt.
 40 And the awild fruit of the last had overcome that part of the tree which brought forth good fruit, even that the branch had withered away and died.
 41 And it came to pass that the Lord of the vineyard wept, and said unto the servant: aWhat could I have done more for my vineyard?
 42 Behold, I knew that all the fruit of the vineyard, save it were these, had become acorrupted . And now these which have once brought forth good fruit have also become corrupted; and now all the trees of my vineyard are good for nothing save it be to be bhewn down and cast into the fire.
 43 And behold this last, whose branch hath withered away, I did plant in a agood spot of ground; yea, even that which was choice unto me above all other parts of the land of my vineyard.
 44 And thou beheldest that I also cut down that which acumbered this spot of ground, that I might plant this tree in the stead thereof.
 45 And thou beheldest that a apart thereof brought forth good fruit, and a part thereof brought forth wild fruit; and because I plucked not the branches thereof and cast them into the fire, behold, they have overcome the good branch that it hath withered away.
 46 And now, behold, notwithstanding all the care which we have taken of my vineyard, the trees thereof have become corrupted, that they bring forth no good afruit ; and these I had hoped to preserve, to have laid up fruit thereof against the season, unto mine own self. But, behold, they have become like unto the wild olive-tree, and they are of no worth but to be bhewn down and cast into the fire; and it grieveth me that I should lose them.
 47 But awhat could I have done more in my vineyard? Have I slackened mine hand, that I have not nourished it? Nay, I have nourished it, and I have digged about it, and I have pruned it, and I have dunged it; and I have bstretched forth mine chand almost all the day long, and the dend draweth nigh. And it grieveth me that I should hew down all the trees of my vineyard, and cast them into the fire that they should be burned. Who is it that has corrupted my vineyard?
 48 And it came to pass that the servant said unto his master: Is it not the aloftiness of thy vineyard—have not the branches thereof overcome the roots which are good? And because the branches have overcome the roots thereof, behold they grew faster than the strength of the roots, btaking strength unto themselves. Behold, I say, is not this the cause that the trees of thy vineyard have become corrupted?
 49 And it came to pass that the Lord of the vineyard said unto the servant: Let us go to and hew down the trees of the vineyard and cast them into the fire, that they shall not cumber the ground of my vineyard, for I have done all. What could I have done more for my vineyard?
 50 But, behold, the servant said unto the Lord of the vineyard: Spare it a little alonger .
 51 And the Lord said: Yea, I will spare it a little longer, for it grieveth me that I should lose the trees of my vineyard.
 52 Wherefore, let us take of the abranches of these which I have planted in the nethermost parts of my vineyard, and let us graft them into the tree from whence they came; and let us pluck from the tree those branches whose fruit is most bitter, and graft in the natural branches of the tree in the stead thereof.
 53 And this will I do that the tree may not perish, that, perhaps, I may preserve unto myself the roots thereof for mine aown purpose.
 54 And, behold, the roots of the natural branches of the tree which I planted whithersoever I would are yet alive; wherefore, that I may preserve them also for mine own purpose, I will take of the abranches of this tree, and I will bgraft them in unto them. Yea, I will graft in unto them the branches of their mother tree, that I may preserve the roots also unto mine own self, that when they shall be sufficiently strong perhaps they may bring forth good fruit unto me, and I may yet have glory in the fruit of my vineyard.
 55 And it came to pass that they took from the natural tree which had become wild, and grafted in unto the natural trees, which also had become wild.
 56 And they also took of the natural trees which had become wild, and agrafted into their mother tree.
 57 And the Lord of the vineyard said unto the servant: Pluck not the wild branches from the trees, save it be those which are most bitter; and in them ye shall graft according to that which I have said.
 58 And we will nourish again the trees of the vineyard, and we will trim up the abranches thereof; and we will pluck from the trees those branches which are ripened, that must perish, and cast them into the fire.
 59 And this I do that, perhaps, the roots thereof may take strength because of their goodness; and because of the change of the branches, that the good may aovercome the evil.
 60 And because that I have preserved the natural branches and the roots thereof, and that I have grafted in the natural branches again into their mother tree, and have preserved the roots of their mother tree, that, perhaps, the trees of my vineyard may bring forth again good afruit and that I may have joy again in the fruit of my vineyard, and, perhaps, that I may rejoice exceedingly that I have preserved the roots and the branches of the first fruit—
 61 Wherefore, go to, and call aservants , that we may blabor diligently with our might in the vineyard, that we may cprepare the way, that I may bring forth again the natural fruit, which natural fruit is good and the most precious above all other fruit.
 62 Wherefore, let us go to and labor with our might this last time, for behold the end draweth nigh, and this is for the last time that I shall aprune my vineyard.
 63 Graft in the branches; begin at the alast that they may be first, and that the first may be blast , and dig about the trees, both old and young, the first and the last; and the last and the first, that all may be nourished once again for the last time.
 64 Wherefore, dig about them, and prune them, and dung them once more, for the last time, for the end draweth nigh. And if it be so that these last grafts shall grow, and bring forth the natural fruit, then shall ye prepare the way for them, that they may grow.
 65 And as they begin to grow ye shall aclear away the branches which bring forth bitter fruit, according to the strength of the good and the size thereof; and ye shall not clear away the bad thereof all at once, lest the roots thereof should be too strong for the graft, and the graft thereof shall perish, and I lose the trees of my vineyard.
 66 For it grieveth me that I should lose the trees of my vineyard; wherefore ye shall clear away the bad according as the good shall grow, that the root and the top may be equal in strength, until the good shall overcome the bad, and the bad be hewn down and cast into the fire, that they cumber not the ground of my vineyard; and thus will I sweep away the bad out of my vineyard.
 67 And the branches of the natural tree will I graft in again into the natural tree;
 68 And the branches of the natural tree will I graft into the natural branches of the tree; and thus will I bring them together again, that they shall bring forth the natural afruit , and they shall be one.
 69 And the bad shall be acast away, yea, even out of all the land of my vineyard; for behold, only this once will I prune my vineyard.
 70 And it came to pass that the Lord of the vineyard sent his aservant ; and the servant went and did as the Lord had commanded him, and brought other bservants ; and they were cfew .
 71 And the Lord of the vineyard said unto them: Go to, and alabor in the vineyard, with your might. For behold, this is the blast time that I shall cnourish my vineyard; for the end is nigh at hand, and the season speedily cometh; and if ye labor with your might with me ye shall have joy in the fruit which I shall lay up unto myself against the time which will soon come.
 72 And it came to pass that the servants did go and labor with their mights; and the Lord of the vineyard labored also with them; and they did obey the commandments of the Lord of the vineyard in all things.
 73 And there began to be the natural fruit again in the vineyard; and the natural branches began to grow and thrive exceedingly; and the wild branches began to be plucked off and to be cast away; and they did keep the root and the top thereof equal, according to the strength thereof.
 74 And thus they labored, with all diligence, according to the commandments of the Lord of the vineyard, even until the bad had been cast away out of the vineyard, and the Lord had preserved unto himself that the trees had become again the natural fruit; and they became like unto aone body; and the fruits were equal; and the Lord of the vineyard had preserved unto himself the natural fruit, which was most precious unto him from the beginning.
 75 And it came to pass that when the aLord of the vineyard saw that his fruit was good, and that his vineyard was no more corrupt, he called up his servants, and said unto them: Behold, for this last time have we nourished my vineyard; and thou beholdest that I have done according to my will; and I have preserved the natural fruit, that it is good, even like as it was in the beginning. And bblessed art thou; for because ye have been diligent in laboring with me in my vineyard, and have kept my commandments, and have brought unto me again the cnatural fruit, that my vineyard is no more corrupted, and the bad is cast away, behold ye shall have djoy with me because of the fruit of my vineyard.
 76 For behold, for a along time will I lay up of the fruit of my vineyard unto mine own self against the season, which speedily cometh; and for the last time have I nourished my vineyard, and pruned it, and dug about it, and dunged it; wherefore I will lay up unto mine own self of the fruit, for a long time, according to that which I have spoken.
 77 And when the time cometh that evil fruit shall again come into my vineyard, then will I cause the agood and the bad to be gathered; and the good will I preserve unto myself, and the bad will I cast away into its own place. And then cometh the bseason and the end; and my vineyard will I cause to be cburned with dfire .

The Standard Works
The Book Of Mormon

Jacob

Chapter 6

Verses
1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

The Lord shall recover Israel in the last days—Then the world shall be burned with fire—Men must follow Christ to avoid the lake of fire and brimstone. [Between 544 and 421 B.C.]

 1 AND now, behold, my brethren, as I said unto you that I would prophesy, behold, this is my prophecy—that the things which this prophet aZenos spake, concerning the house of Israel, in the which he likened them unto a tame bolive -tree, must surely come to pass.
 2 And the day that he shall set his hand again the second time to arecover his people, is the day, yea, even the last time, that the bservants of the Lord shall go forth in his cpower , to dnourish and prune his evineyard ; and after that the fend soon cometh.
 3 And how ablessed are they who have labored bdiligently in his vineyard; and how ccursed are they who shall be cast out into their own place! And the dworld shall be eburned with fire.
 4 And how merciful is our God unto us, for he remembereth the house of aIsrael , both roots and branches; and he stretches forth his bhands unto them all the day long; and they are a cstiffnecked and a gainsaying people; but as many as will not harden their hearts shall be saved in the kingdom of God.
 5 Wherefore, my beloved brethren, I beseech of you in words of soberness that ye would repent, and come with full purpose of heart, and acleave unto God as he cleaveth unto you. And while his barm of mercy is extended towards you in the light of the day, harden not your hearts.
 6 Yea, today, if ye will hear his voice, harden not your hearts; for why will ye adie ?
 7 For behold, after ye have been nourished by the good aword of God all the day long, will ye bring forth evil fruit, that ye must be bhewn down and cast into the fire?
 8 Behold, will ye reject these words? Will ye reject the words of the aprophets ; and will ye reject all the words which have been spoken concerning Christ, after so many have spoken concerning him; and bdeny the good word of Christ, and the power of God, and the cgift of the Holy Ghost, and quench the Holy Spirit, and make a dmock of the great plan of redemption, which hath been laid for you?
 9 Know ye not that if ye will do these things, that the power of the redemption and the resurrection, which is in Christ, will bring you to stand with ashame and bawful cguilt before the bar of God?
 10 And according to the power of ajustice , for justice cannot be denied, ye must go away into that blake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is cendless dtorment .
 11 O then, my beloved brethren, repent ye, and enter in at the astrait gate, and bcontinue in the way which is narrow, until ye shall obtain eternal life.
 12 O be awise ; what can I say more?
 13 Finally, I bid you farewell, until I shall meet you before the apleasing bar of God, which bar striketh the wicked with bawful dread and fear. Amen.

The Standard Works
The Book Of Mormon

Jacob

Chapter 7

Verses
1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

Sherem denies Christ, contends with Jacob, demands a sign, and is smitten of God—All of the prophets have spoken of Christ and his atonement—The Nephites lived out their days as wanderers, born in tribulation, and hated by the Lamanites. [Between 544 and 421 B.C.]

 1 AND now it came to pass after some years had passed away, there came a man among the people of Nephi, whose name was aSherem .
 2 And it came to pass that he began to preach among the people, and to declare unto them that there should be ano Christ. And he preached many things which were flattering unto the people; and this he did that he might boverthrow the doctrine of Christ.
 3 And he labored diligently that he might lead away the hearts of the people, insomuch that he did lead away many hearts; and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me.
 4 And he was alearned , that he had a perfect knowledge of the language of the people; wherefore, he could use much bflattery , and much power of speech, according to the cpower of the devil.
 5 And he had hope to shake me from the faith, notwithstanding the many arevelations and the many things which I had seen concerning these things; for I truly had seen bangels , and they had ministered unto me. And also, I had cheard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken.
 6 And it came to pass that he came unto me, and on this wise did he speak unto me, saying: Brother Jacob, I have sought much opportunity that I might speak unto you; for I have heard and also know that thou goest about much, preaching that which ye call the agospel , or the doctrine of Christ.
 7 And ye have led away much of this people that they pervert the right way of God, and akeep not the law of Moses which is the right way; and convert the law of Moses into the worship of a being which ye say shall come many hundred years hence. And now behold, I, Sherem, declare unto you that this is bblasphemy ; for no man knoweth of such things; for he cannot ctell of things to come. And after this manner did Sherem contend against me.
 8 But behold, the Lord God poured in his aSpirit into my soul, insomuch that I did bconfound him in all his words.
 9 And I said unto him: Deniest thou the Christ who shall come? And he said: If there should be a Christ, I would not deny him; but I know that there is no Christ, neither has been, nor ever will be.
 10 And I said unto him: Believest thou the scriptures? And he said, Yea.
 11 And I said unto him: Then ye do not understand them; for they truly testify of Christ. Behold, I say unto you that none of the aprophets have written, nor bprophesied , save they have spoken concerning this Christ.
 12 And this is not all—it has been made manifest unto me, for I have heard and seen; and it also has been made manifest unto me by the apower of the Holy Ghost; wherefore, I know if there should be no atonement made all mankind must be blost .
 13 And it came to pass that he said unto me: Show me a asign by this power of the Holy Ghost, in the which ye know so much.
 14 And I said unto him: What am I that I should atempt God to show unto thee a sign in the thing which thou knowest to be btrue ? Yet thou wilt deny it, because thou art of the cdevil . Nevertheless, not my will be done; but if God shall smite thee, let that be a dsign unto thee that he has power, both in heaven and in earth; and also, that Christ shall come. And thy will, O Lord, be done, and not mine.
 15 And it came to pass that when I, Jacob, had spoken these words, the power of the Lord came upon him, insomuch that he fell to the earth. And it came to pass that he was nourished for the space of many days.
 16 And it came to pass that he said unto the people: Gather together on the morrow, for I shall die; wherefore, I desire to speak unto the people before I shall die.
 17 And it came to pass that on the morrow the multitude were gathered together; and he spake plainly unto them and denied the things which he had taught them, and confessed the Christ, and the power of the Holy Ghost, and the ministering of angels.
 18 And he spake plainly unto them, that he had been adeceived by the power of the bdevil . And he spake of hell, and of ceternity , and of eternal dpunishment .
 19 And he said: I afear lest I have committed the bunpardonable sin, for I have lied unto God; for I denied the Christ, and said that I believed the scriptures; and they truly testify of him. And because I have thus lied unto God I greatly fear lest my case shall be cawful ; but I confess unto God.
 20 And it came to pass that when he had said these words he could say no more, and he agave up the bghost .
 21 And when the multitude had witnessed that he spake these things as he was about to give up the ghost, they were astonished exceedingly; insomuch that the power of God came down upon them, and they were aovercome that they fell to the earth.
 22 Now, this thing was pleasing unto me, Jacob, for I had requested it of my Father who was in heaven; for he had heard my cry and answered my prayer.
 23 And it came to pass that peace and the alove of God was restored again among the people; and they bsearched the scriptures, and hearkened no more to the words of this wicked man.
 24 And it came to pass that many means were devised to areclaim and restore the Lamanites to the knowledge of the truth; but it all was bvain , for they delighted in cwars and dbloodshed , and they had an eternal ehatred against us, their brethren. And they sought by the power of their arms to destroy us continually.
 25 Wherefore, the people of Nephi did fortify against them with their arms, and with all their might, trusting in the God and arock of their salvation; wherefore, they became as yet, conquerors of their enemies.
 26 And it came to pass that I, Jacob, began to be old; and the record of this people being kept on the aother plates of Nephi, wherefore, I conclude this record, declaring that I have written according to the best of my knowledge, by saying that the time passed away with us, and also our blives passed away like as it were unto us a cdream , we being a dlonesome and a solemn people, ewanderers , cast out from Jerusalem, born in tribulation, in a wilderness, and hated of our brethren, which caused wars and contentions; wherefore, we did mourn out our days.
 27 And I, Jacob, saw that I must soon go down to my grave; wherefore, I said unto my son aEnos : Take these bplates . And I told him the things which my brother Nephi had ccommanded me, and he promised obedience unto the commands. And I make an end of my writing upon these plates, which writing has been dsmall ; and to the reader I bid farewell, hoping that many of my brethren may read my words. Brethren, adieu.